Archive for the 'Scholarship' Category

Kibbutzim go bicoastal

bicoastal September 3rd, 2007

The New York Times had a story (subscription) last week on how kibbutzim have changed in the last decade or so. Kibuttzim were once communal utopias, or at least aspired to be, but according to the article too much communalism caused the kibbutzim to fail. Now, says the NYT, kibbutzim have reemerged as a hybrid of market and socialist organizations.

Now, in a surprising third act, the kibbutzim are again thriving. Only in 2007 they are less about pure socialism than a kind of suburbanized version of it.

On most kibbutzim, food and laundry services are now privatized; on many, houses may be transferred to individual members, and newcomers can buy in. While the major assets of the kibbutzim are still collectively owned, the communities are now largely run by professional managers rather than by popular vote. And, most important, not everyone is paid the same.

Once again, people are lining up to get in.

This is a perfect example of bicoastalism. Neither pure market nor pure socialist (or “altruist”) forms are nearly as appealing as some combination of the two. As one resident explained it, ”Everyone does what they want, we have our independence, but without the kind of competition you find outside.”

Richard Posner and Gary Becker both miss the point of it all. Becker gives the most simplistic spin on the article, describing the new kibbutzim as if they have completely embraced capitalism, when the article makes clear that this is not the case. In the bicoastal kibbutzim the major assets are collectively owned, and residents are taxed quite heavily to support the less able. Becker’s view seems to be based mainly on a visit he had to a kibbutz decades ago, where he stayed with a disaffected friend. Becker concludes that the kibbutzim “ignored the evidence of history that self interest and family orientation is not the product of capitalism, but is human nature due to selection from evolutionary pressure over billions of years.”

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Styles of academic warfare, as revealed by titles of academic articles

bicoastal March 7th, 2007

In 2003, these academics wrote an article:

Cass R. Sunstein & Richard H. Thaler, Libertarian Paternalism Is Not an Oxymoron, 70 U. Chi. L. Rev. 1159 (2003)

sunstein.jpegthaler.jpeg

Two years later, this academic responded:

Gregory Mitchell, Libertarian Paternalism Is an Oxymoron, 99 NW. U. L. Rev. 1245 (2005)

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It’s a deliciously blunt response and it has a distinctively east coast pissing match flavor. Is this an effective technique in academia for persuading others?

A west coast approach is exemplified by Alan Sokal’s academic prank. Sokal wrote up a nonsensical “postmodern” argument about the construction of quantum physics and got it accepted by a (once) respectable academic journal:

Alan Sokal, Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity, 46 Social Text 217 (1996)

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But Sokal teaches at NYU and received his Ph.D. from Princeton, so it’s not surprising that he also said this:

“Anyone who believes that the laws of physics are mere social conventions is invited to try transgressing those conventions from the windows of my apartment. (I live on the twenty-first floor.)”

Are there any other serious figures in academia who prank instead of, or as a complement to, argumentation?

Is one technique more effective than the other? In what circumstances?

Social science 36 years ago

bicoastal December 4th, 2006

This is from a foundational work in the sociology of medicine, written just over three decades ago:

‘[A]s a sociologist I am more interested in the evidence that responses to pain are predictable on the basis of group membership and that the social meanings ascribed to pain are shared by members of groups.

In a now classic study, Zborowski and his staff interviewed eighty-seven male patients, most of whom suffered from such neurological ailments as herniated discs and spinal lesions, and most of whom were of Italian, Jewish, and “Old American” backgrounds. Assuming that, since their disorders were all similar, the actual physical pain suffered by the patients would vary within fairly narrow limits, the problem of investigation thus became the determination of variations in response to pain. The hospital staff itself seemed to feel there were ethnic differences in such response. The staff believed that Jews and Italians were similar in being more sensitive to pain, and more prone to “exaggerate” the experience pain than were “Old Americans” and people of north European origins. The investigators explored such differences.

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The shift from east to west coast in behavioral economics

bicoastal November 22nd, 2006

Over the last decade a group of economists and scholars in other disciplines have challenged the fundamental assumptions of neoclassical economics. Most notably, “behavioral economists” and their fellow travelers have presented persuasive evidence that people make consistent and fundamental errors in assessing risk, and that most people in many contexts place a high value on fairness and altruism relative to material well being.

I contend that this intellectual movement can be characterized as a shift from east coasterly to west coasterly scholarship.

I. First, check out some of the leaders from the old and new school. Here are Richard Posner and Richard Epstein, old line economists, in their faculty profile pictures:
Posner Headshot Epstein Head Shot

Wow. Can you get more east coast? Now check out leading behavioral economists Matthew Rabin and Samuel Bowles, also in their faculty pictures:

Matthew Rabin headshot Bowles Headshot

Dude, where’s my slide rule? These guys fucking rock.
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Let free love ring

bicoastal November 18th, 2006

What? You say you’re a scientist who wants a little west coast action, but you’re stuck in your MIT/Harvard/UPenn lab all day? Think you’re still human, but starting to feel like your protein chains hook up more than you do? Check it, especially around 3:00.

This is how life could have been for all of us if this country had let a little more of the free loving west coast into its heart.

(It’s hard to believe now but I don’t think this film was meant to be the least bit ironic.)